Tuesday, 5 October 2010

Story of Ezekiel, who claimed that the people I'm Ayoub

Story of Ezekiel, who claimed that the people I'm Ayoub God said after the story of Job in Al-Anbiya: (and Ishmael, and Idris Kifl each of the patient * and admitted them to Our mercy: for they were of the righteous) He says after the story of Job also in the Al: (And commemorate Our Servants Abraham, Isaac and Jacob, hands and eyes * I Okhalsnahm the clouds of memory Dar * and they are us who lined the good guys * And remember Ishmael and Elisha Kifl and all of the good guys) It seems to mention in the Qur'an it great praise, coupled with these gentlemen that the prophets of the Lord by the prophet peace and blessings, and this is the famous. The others claimed that it was not a prophet, but was a good man, and will judge mankind justly fair, God knows best. Mujahid: it was not a prophet, but was a good man, and he had to ensure that the children of his people that ordered them enough, and judge between them justly, was called a rump. Mujahid said: "As old Elisha said:" If I Astkhalaft a man on the people working on them in my life, even see how it works. People together and said: accept from me three Astkhalafh: fast day and the night, do not get angry. So, a man despised by eye, he said: I am. He said: "You should fast the day and at night, do not get angry? He said: Yes. He said: Ferdhm that day, he said, like the other day. The people remained silent and the man said: "I am. Fastkhalafh. Making Satan tells the demons: you Pflan Voaiahm that, he said: Let me and him, came to him in the form of a poor old man, and came to him while taking the bed saying, and did not sleep day and night, except that Alnomp hammered the door, He said: "Who is this? He said: A very oppressed. He said: so he opened the door, And started to tell him he said: "Benny and the national dispute, and that they savevid.com Download and they did to me and they did, until he went Alruah argument, He said: If I missed I started to take you to your right. He went and started. Was in his presence and started to consider whether he has not seen Sheikh, so he followed, and when he was required to make tomorrow between people and expects it sees, when he went back to bed, took the argument, Attah said hammered the door of this? He said: "Sheikh great oppressed, Him for opening said: "Did not I tell you if I stayed I missed? He said: "They are the most insidious people, if they know you are sitting say we give you your right, and if you Jehdoni. He said: Hence, if I started I missed, "said Vvataath argument so he went and started waiting for it he sees it, is hard for him drowsy and he said to some people: do not Tdan anyone about this door so I sleep, I had been cut to sleep, and when was that time was said to him, the man: behind you and behind you, He said: "I have approached him yesterday, I mentioned to him my situation. He said: "No, God has ordered us not to let anyone bring him closer, and when he tired of consideration, he saw a niche in the home Vtsor them, and there he was at home, and if he beats the door from inside, he said: the man woke up and said: O so not telling you to He said: "by me and God did not see the bear from where you come from? If you stood up to the door is closed and close it, and if the man with him in the house recognized him, He said: "developed the principles of God? He said: Yes Oaiitni in everything I did as it considers Ogillnk, Fsamk God to me, God named him a rump to ensure that its order of Vevey. For Kenana bin Alokhans said: I heard al-Ash'ari - I mean, father of Moses may Allah be pleased with him - which is on this platform says: "What was Zulkifli a prophet, but it is a good man, pray every day a hundred prayers, ensuring his Zulkifli after him pray every day a hundred prayer was called Kifl. And Allah knows best Koran Arabic French English Date of translating the Holy Koran into European languages The objectives of the Holy Quran Islamic Library Library A - Z Suggest a book Stories of the Prophets Islamic personalities Imam Bukhari 'Uthaymeen Four imams Imam Abu Hanifa Imam Malik ibn Anas Imam Shafi'i Imam Ahmad

The Story of Prophet Ayoub

Percentage peace be upon him Ibn Ishaq said: He was a man of rum, a testator ibn Ayyub ibn Zerah scrub Ben Isaac Ben Abraham. And I'm told soldiers that his mother muslim Lot peace be upon him. It was his father who was safe on Abraham peace be upon him thrown into the fire did not burn. The well known is the first one, because it is a descendant of Abraham as we decided when the verse: (and descendants of David and Solomon and Job and Joseph and Moses and Aaron ...) verses. That is true that the return on conscience without Noah Abraham peace be upon them. One of the prophets under the inspiration to them in the AL women in the verse: (Verily We have revealed to thee as We inspired Noah and the Prophets after him, and We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Isa and Ayub) verse. Story peace be upon him Almighty God said: (and Job when he cried to his Lord touched me harm and you Most Merciful * So We listened to what Ray has done harm, and gave him his family and like them mercy from Us and a reminder of the Abdeen). He says in Surat Al: (And remember our servant Job when he cried to his Lord touched me Satan set up and the torment * Run your foot this bather a cool drink * and gave him his family and the same with the mercy of us and a reminder for men of understanding * and take your hand Dgtha and strike it or breaks the oath and I we found Sabra Yes a person he Owab). Scientists said the interpretation, history, and others: Job was a man much money from the rest of its types and types of cattle, slaves, livestock, land and expanding the land from the land of Albuthainp Horan. And told I'm pawns they were all him, and he has children and Ohlon many, Vm of all that, and the afflicted in the body types of plague, leaving him a member of a sound, only his heart and his tongue, The Almighty God on it, which in all calculated Saber Zakir God Almighty in the days and nights, and morning and evening. It was a long illness, even healthy companion, and most brutal than Alanis, and out of the country, and thrown on the ash heap outside, and cut off his people, leaving a commiserated him are his wife, took care of him right, and you know is his kindness to her, and pity them, was reluctant to, Vtsaleh of would, help him to the toilet, and you Bmsalehth. And weak they are, say what you have, as they serve people remuneration, to feed him and lead Boodh may Allah be pleased with them and complacency, a patient with what's happened to them the separation of money and the child, and respect by the disaster husband, and lack of money, and serve the people after happiness, and grace , service, and integrity, to Allah we belong and to Him we return. Has been proven correct in that the Messenger of Allah peace be upon him said: ((Most people are the scourge of the prophets, and righteous, then the next best man will be tested according to religion, the religion was in hardness increased in alayna)). Did not increase this entire Job peace be upon him only patience and hope of reward and praise and thanksgiving, so that the ideals of the hit patience peace be upon him, and also set an example of what happened to him from the kinds of hardships. And Mujahid said: "The Job peace be upon him from the first injury of smallpox, has differed in the duration of the testimony of calamity; including claims that he gave plagued by three years does not increase or decrease. Anas said: plagued by seven years and months, gave to the dustbin of the children of Israel are different beasts in his body, even Farajallah him, and great reward for him, and the best praise him. Hamid said: he stayed in the calamity of eighteen years. Al-Saddi said: loss of the meat had not even left the bone and nerve, was his wife comes to him Tafrch ash beneath, and when the long- Said: "O Lord Ayoub if I called you into the vagina, He said: "I had lived seventy years, true, is a little God that patient has for seventy years, Fjzaat of this speech, and they serve people remuneration, feed Job peace be upon him. Then that people did not use the knowledge she is a woman of Job, for fear that they may attain himself of, or hurting Bmkhaltth, when he did not find anyone deliberately used by some girls to Vbat supervision Dfirteha one, for food, a good many, missed by Ayoub, He said: "Where did you get this? And denied. She said: served by the people When it was tomorrow can not find anyone, Vbat plexus other diets Vonl he misses him, too, and vowed not to eat even tell him where to have this food, revealing her veil from her head, when he saw her head shaved off, he said in prayer: (Distress has touched me and you are the Most Merciful) Abd-Allah ibn Ubayd ibn Amir said: Was to Ayyub brothers, Fjaoua days did not Isttie that it Idnoa of squalls, they rose from afar, said one of the owner: "If God was aware of what good Ayoub Abtlah this, Ayoub panicked from not panic alarm saying nothing at all. He said: Oh God, I know that I did not father the night never Cavana and I know a place Vsedkni hungry, he believed from the sky and were listening. Then he said: Oh God, I know I is not never been me wearing two chemises, and I know a place shame, Vsedkni Vsedk from the sky and were listening. Then he said: O Allah, glory and fell in prostration, he said: O Allah, glory is not never raise my head up to reveal me, what he lifted his head to find out about it. Anas bin Malik that the Prophet peace be upon him said: ((The Prophet Ayub soon be tested more severely by the age of eighteen years, Its refusal to the near and distant but two of his brothers were particularly of his brothers, were Igdoan him and Irohan, One of them said to his companion: God knows I have sinned the sin Ayoub Oznnbh one of the worlds The owner said to him: What is that? He said: eight ten years ago did not have mercy on his Lord, what angered him, and when it does not stand for teenage men even mentioned that to him. Ayoub said: I do not know what it says is that God Almighty knows that I ordered the two men quarreling Ivkran God go back to the home Vokfr them, hate to mention God but in right)). Said: ((and it comes out in the toilet if he spent his wife held his hand until he returns, and when he was slowed by one day, God revealed to Job in his place that (Run your foot this bather a cool drink) Fastbtoth Vtlgueth consider, and I accept them may go by God, what a scourge of the best of what it was, When she saw him she said: Any God bless you seen the prophet of Allah, who suffers from this, I swear by what I saw a man like you as it was true, Said: "I is I)). He said: ((and had a Ondran: the rarest of the rarest of wheat and barley, God sent Shaptin, when he was one of the rarest wheat emptied the gold even burst, and emptied the other paper in the rarest barley even burst)). This talk raised a very strange, and most likely to be suspended. Ibn Abbas said: Allah and wear a suit of Paradise Ayoub stepped aside and sat in the hand, and came with his wife did not know. She said: "O Abdullah, who was afflicted with this problem here, perhaps I went by dogs or wolves, and made to speak to him an hour. Said: "Perhaps I am Job. She said: Otschr me, O Abdullah? He said: "Woe I Ayoub, may God responded to my body. Ibn Abbas said: Lord God be upon him wealth and children Boaianhm and the same with them. He gave Ben alarm: God revealed to him: I have replied you your family, and the owner, and the same with this water, the ghusl will grant you healing, and near the Sahapetk offering, and ask forgiveness for them, they have disobeyed me in you. Narrated by Ibn Abi Hatim. Abu Huraira, the Prophet peace be upon him said: ((To heal, God's peace be upon him Ayoub it rained locusts of gold, and started to take his hand and makes the clothes He said: It was said unto him, satisfy the Job? He said: O Lord, is full of mercy)). Abu Huraira said: The Messenger of Allah peace be upon him: ((Ayoub bath naked while another by locusts of gold, Making Job Igesi on his clothes and called out his Lord: "O Ayyub al-pain song from what I see. He said: "Yes, O Lord, but it is indispensable to me for your pool)). And he said: () run Beliefs Ie: hit the ground your foot obeyed what was ordered, Vonba God has an eye cold water, and ordered to take a bath in and drink them, go with him what he finds from pain, injury and dieback disease, which was in his body outwardly and inwardly, and replaced him with God after all this health phenomenon and invisible, and completely beautiful, and a lot of money until his money pouring rain Saba great locusts of gold. Allaah will compensate him and his family as he says: (And We gave him his family and the same with them) It was said: Allah Ohyahm Boaianhm, It was: the one who advances his wage and compensate them in this world Referrals and collect his Bklhm reunited in the Hereafter. And he said: (mercy from us) ie: raised his intensity, and have uncovered what its harm us by the mercy, compassion and kindness. (And the memory of any Abdeen): a reminder of those afflicted in his body or his money or his son, he like the prophet Job, where God tests him, including God, is greater than the patient and the referee, even Farajallah him. Ibn Abbas: God responded to his wife her youth, and increasing them until he was born twenty-six and a son. Ayoub and lived seventy years after the land of the religion of the Roman Alhanifip, then changed after the religion of Abraham. And he said: (and take your hand and strike him Dgtha and breaks the oath and I found him patient, yes, a person he ever) This license from Allah to His slave and His Messenger, peace be upon him Ayoub, as he was beaten from his alliance to his wife one hundred whip It was said: that his alliance to sell braids. It was: the view that the devil in the form of a doctor prescribe medicine for the Job, I told him we know that he misses the devil, he swore to beat her one hundred lashes. When he healed him of God Almighty the fatwa to take Dgtha, which Kaloskal which combines fireworks collected by all and beat her by one blow, and this house status beating a hundred whip, Weber does not break his vow, and that of the vagina and the director who fears God and obey Him, especially in the right of his wife, forbearing calculated toil friendly, adult righteous, God bless them. This is after the God of this License, and its ills, saying: (and I found him patient, yes, a person he ever). Have been used by many scholars of this License in the door of faith and vows, and the expansion of the others until they put tricks in the book of salvation of faith. The Ibn Jarir and other scholars of history: that Job peace be upon him when he died at the age of ninety-three years old, said: he lived more than that, It was narrated from Mujahid Leith something to the effect: that God has invoked the Day of Resurrection Soliman peace be upon him on the rich, and Joseph peace be upon him the slaves, and Bojub peace be upon the people of the scourge, narrated by Ibn Asaker sense. And that he recommended to his son Homl, and the thing after him and his son Bishr ibn Ayyub, who claim many of the people that Zulkifli God knows best. Koran Arabic French English Date of translating the Holy Koran into European languages The objectives of the Holy Quran Islamic Library Library A - Z Suggest a book Stories of the Prophets Islamic personalities Imam Bukhari 'Uthaymeen Four imams Imam Abu Hanifa Imam Malik ibn Anas Imam Shafi'i Imam Ahmad

The story of Joseph peace be upon him

(These are verses of the book shown * We sent down an Arabic Koran that ye may learn wisdom * We miss you, including the best stories have revealed to you this Quran, though you are accepted by those unsuspecting) We have stated that Jacob was his boys twelve a son, and them blamed the tribes of Israel, all, and was the most honorable and them and the greatest peace be upon him, has gone a number of scholars that he was not the Prophet of others, and the rest of his brothers are not revealed to them, and the apparent mentioned Falhm of their article and in this story demonstrates this assertion. Ibn Umar that the Messenger of Allah peace be upon him said: ((Karim Ben Karim Ben Karim Ben Karim Yusuf bin Yaqub ibn Ishaq ibn Ibrahim)). He and other commentators: Joseph saw peace be upon him when he was young, before adolescence if (A) eleven stars and they signal to the rest of his brothers (and) the sun and the moon are a parent has worshiped him, Vhala it. When he woke up cut on his father, he knew his father that he will get a high status, and lifting the great world and the Hereafter, so subject to his parents and his brothers, where, he told him Bactmanha and not Iqsa the brothers agent Ihsdoh, and Ibgoa his Guail, and Ikiduh types of tricks and deceptions. This is mentioned in some reports: Seek help in Bactmanha your needs, all with the grace of Mehsud. (Ijetbik as your Lord) ie: As I see this great vision, if kept in Ijetbik (Lord) ie: guide the types of kindness and compassion. (And teach you the interpretation of any conversations): understands the meanings of words and expression of a dream does not understand what someone else. (Grace is you and the family of Jacob) ie: inspiration to you. (As He perfected it on your parents by Abraham and Isaac) ie: you need to enjoy and improve the prophecy as you gave your father Jacob, Isaac, and grandfather, father and grandfather Abraham. This said, the Messenger of Allah peace be upon him when he was asked which of the people Akram? He said: ((Prophet Joseph son of a prophet of God I'm the prophet of Allah Khalil Allah)). (It was Joseph and his brethren are signs for the inquirers * They said to Joseph and his brother are dearer to our father and we are the League of the Father in the manifest * Kill Yusuf or cast ashore, without prejudice you face your father and you will be after good people * were to say of them do not kill Joseph and threw him into the pit Some picked up the car if you are active) Call the meaning of what in this story of the verses and governance, and connotations, sermons and evidence, then he mentioned the envy of Joseph's brothers to him for the love of his father to him and his brother, caring brother to his mother, Benjamin more of them, the League of any: group, they say: We used our right to love these two. (The Father in the manifest error) ie: presenting their love us. Then Asturoa among themselves in the killing of Joseph, or deported to the land does not return them, for without them the face of his father any Taatmhoud love them, and are available to them and harbored repent after that, when Tmalwa on it, and agree to it. (Someone were to say of them do not kill Joseph and threw him into den picked up some car) ie: passing travelers. If then you actors inevitably, let that which you say he is the closest off to kill him or exile and Westernization, Vojmawa their opinion on this case it is asked their father to send them their brother Joseph, and showed him that they want to care for them, and play and went flat, and he harbored what God knows, He answered Sheikh Prophet of Allah is the best prayer and delivery: O my son too hard for me to leave him an hour of the day, however I am afraid that _iglua in Abkm and you are in it, comes the wolf Vioklh, is not able to pay him for small and Gfeltkm him (They eat the wolf and the League said: "We are the losers if any): While it except the wolf Voklh of us, or we worked for him until he signed the group and we are, surely if any of the losers: unable Halkon. (When he went by and they agreed to make him him into the pit, and revealed to him Tenbinhm really care about this and they do not feel * The father came weeping * said Iaobana! We went racing and left Joseph with our luggage Voklh wolf and you will not believe us if we are honest * and came blood on his shirt lie said, but Salt you yourself is a patient with a beautiful and God on what you describe) Was still their father even sent them, what was but absent from his eyes, they made insulting him and Ihinnouna Balfal and the article, and unanimously agreed that delivering in Giapt pit any: in Qaara on Raaovih, a rock that are in the middle, standing by Almaih - that which come down to dictate buckets If less water - which brought the rope called Almath. When he threw it, God revealed to him that you will need to Faraj and way out of this distress is where you are, and your brothers Takbern Besniehm this, in the case where you are dear to you who are in need, you are afraid The crying of Joseph's brothers, their father has come weeping, into the darkness of the night to walk to the treachery ) Said Iaobana! We went racing and left Joseph with our luggage at our clothes any) (any) Voklh wolf: in our absence than in Astbagna. And saying (And you believe us if we are honest) ie: what you Mossadegh us who told you to eat the wolf him, even if we are not accusing you, how can you accuse us of this, you are afraid to eat the wolf, and implicitly you should not eat for Ktratna around him, we turned into not believe you, you Fmadhur not believing you and us in this case. (And blood on his shirt came lied) ie: deliberate false, because they went to the Schlp cut her throat, they took her blood so they put him on his shirt, to Iwamwa that eat the wolf, and they forgot to Ikrkoh, and the scourge of lying forgotten. And when they showed signs of distrust have not shaken exposed for their father, it was understood their enmity to him, and envy him his love for him, including more of them, what was Itusm its majesty and grandeur that it was as a youngster, what God wants fetched to suggest that its his prophethood. As for Raodoh taken, as soon as they took him executed, and Gebouh for his eyes, they come and they are lamenting what Tmalioa be colluding, and this (Salt said, but you yourself is a patient with a beautiful and God on what you describe). When the people of the book: Rupel pointed out that placing it in the pit, to take him from where they feel, and return to his father, Fgavloh and sold it for that convoy. When he came Rupel of another shot to come out Joseph did not find him, he cried out the construction of his clothes, and baptized those to my grandfather Vzbhoh and stained from the blood meal of Joseph, when informed of Jacob split his clothes, and wearing an apron black and grief for his son many days, and this markedly bad came from their mistake in the expression and imaging . And the Almighty said: (And the car they sent Ardhm ments Iabshry bucket and said the boy and captured him goods and God knows what they do * and they sold him for the lowest prices and they were ascetics Although) Allaah tells us the story of Joseph when placed in the pit: He sat waiting for Faraj Allah and the goodness it, came a car: Travelers. Heading for the land of Egypt from the Levant, they sent some of them will draw from that well, and when he made one of them attached to the bucket and Joseph, when he saw the man: () Any Iabshry said: "O Besharati (This boy and captured him any goods): Oohmua that Ghulam them among their trade When Joseph's brothers felt the car to take him to privacy rights, and said this Ghulamna Keep us, Vachtroh them cheaply ie: little trace. And said: This is false. (A few dirhams and they were ascetics Although) Ibn Masood said: sold him twenty dirhams, divide it Darhamin two dirhams.

The story of Isaac and Jacob, peace be upon them

Isaac and his father was born a hundred years old, after his brother Ismail four fifteen years, and Omar was his mother, Sarah, while heralded by ninety years. Almighty God said: (and Bhernah Isaac prophet of the righteous, and blessed him and Isaac, and their line improved and unjust to himself indicated). Allaah has mentioned commendable in what is a verse from the Holy Book. The Messenger of Allah peace be upon him "that Karim Ben Karim Ben Karim Ben Karim Yusuf bin Yaqub ibn Ishaq ibn Ibrahim." The people of the book: that when he got married Isaac Bhetwaiel friendly girl in the life of his father at the age of forty years, and it was barren, prayed God her she became pregnant, gave birth to twins Glamin first name (Aiso) He calls the Arabs scrub, the father of Roman. The second is taking out the butt of his brother, calling it "Jacob" is Israel, which belongs to the children of Israel. They said: "It was Isaac loves Aiso more than Jacob, because it is hate, and their mother was a friendly love Jacob more because it is smaller. They said: "When he grew up Isaac, and poor eyesight coveted for his son scrub food, and ordered him to go Faistad him Sidon, and cooked for him to bless him and pray for him, and scrub the fishing went to who wants it, ordered mercy on her son Jacob to slaughter a serious choice sheep and make them food, as he did not like his father, and come to him before his brother, to call them arose Vobusth his brother's clothes, and made on his arms and neck from the skin of Alagdiin, because I had the body scrub, and Jacob is not the case When he came near him and said to him: Who are you He said: The child, Vdmh him and Jsh and saying: With regard to the sound voice of Jacob, and the probing and clothes Valais, and when he ate and finished called him to be the largest of his brothers fate, and his word to them and to the people after him, and to increase the living and his son. When he came out of his own brother, scrub, including his father commanded him in sin to him, said to him: What is this son? Said: This is the food that Achtheth. He said: "The Jitni before time and ate it and I called you? He said: "God does not. He knew that his brother had preceded it, found it in himself and very much. They said that seeing on death if their father died, he asked his father called him to invite the other, and that makes for a thick and his descendants the land, and to increase the livelihoods and fruits. When I heard the mother what Etwaad tags scrub his brother Jacob, she ordered her son Jacob to go to her brother, "Laban," which the land of Haran, and to have until the live wrath of his brother, and married daughters, and said to her husband Isaac to tell him so and recommending such calls him and he did. Jacob, peace be upon him went out of their own from that day They said: "What made Jacob on his uncle's land of Harran if his two daughters the name of the major" Leah "and the name of the younger" Rachel "was Ohassanhma and Ojmlhma asked Jacob, the youngest of his uncle, replied to that provided to care for his sheep for seven years, when he went long on his uncle," Lapan " , making food and people gather it, Osv to his eldest daughter "Leah", and the weak-eyed ugly. If and when he became Jacob is the "crown", he said to his uncle: I have not betrayed me, but you got engaged to you Rachel?. He said: "It is not that he married in Our Minor before the big sister I loved the seven years so do the other, Ozojkha. He worked seven years and introduced him with her sister and that was palatable in their religion. Then copy in the law of the Torah And gave "Laban," Every one of his daughters going to crown bestowed under way called "nearness", and gave her name to Rachel's ongoing "Blhy." Jabor, God of weakness "crown" that gave her kids, was the first born to Jacob Rupel, then Shimon, and Levi, and Judah, Fgart at it, "Rachel God then called "Rachel" and asked him to come with the gift of Jacob, God heard and responded to its appeal came to bear her du'aa of Prophet Jacob and she bore him a boy a great honest Well nice called "Joseph." They are all residents of this land of Harran, which takes care of his sheep on his uncle after entering the other two girls six years, became a place for twenty years. Jacob asked his uncle Laban to Iserha to pass to his family .. He went to his family and met his brother Ais When he saw made him scrub and hugged him and kissed him and cried, and raising the scrub his eyes and looked at the women and boys, he said: where did you get these? He said those who gave to your servant And returned scrub shall submit to him, and his right to Jacob and his family with him from the cattle and livestock and slaves, heading for the mountains "Seir". When he passed Bassahor, Aptny him a house they were born by the cast, and then over to Jerusalem, sat down before the village, and bought a farm, struck there Vstath, and Aptny then an altar, named him "El" the God of Israel and Allah has ordered built to be revealed to him when he is Jerusalem Day, which renewed after that Solomon son of David, peace be upon them Then I picked up "Rachel" was born a boy is "Benjamin," but they tried hard in the strong effort by the divorced, and she died Aguiba, Vdvinha Jacob in a Bethlehem, and manufacture of Jacob on her grave stone, a stone known as Rachel's Tomb today. The male children of Jacob, twelve men, it was Leah: Rupel, Shimon, and Levi, and Judah, and Aisakr, and Zablon, and Rachel: Joseph, Benjamin, and Rachel Nation: Dan and Naphtali. It is a nation Lea: Gad, and Asher, peace be upon them. And Jacob came to his father Isaac has sued the village of Hebron, which in the land of Canaan, where he lived Abraham, Isaac, and disease, and died one hundred and eighty years old, and buried his sons scrub and Jacob with his father Abraham in the cave which he bought as we have

Story of Ishmael peace be upon him

 Percentage peace be upon him The sons of Hebron was also mentioned, but the most famous of the brothers two great prophets and apostles Onohma cycle of those substances, which is slaughtered on the right: Ismail Khalil Ibrahim Bakr, of Hagar the Egyptian Coptic them great peace of Galilee It said: "The sacrifice is Isaac, for he received from the shift of Israel, those who have changed and distorted and they interpreted the Torah and the Bible, and different from what their own hands in this download. He praised Allah Almighty be upon him, describing a dream and patience, and sincerity of the promise, and maintain the prayer and the command to his family to shield them agony, with what was called for in the worship of the Lord of lords. He says: (Fbhernah a son Halim * When he reached his quest said I see the boy in a dream that I should sacrifice and see what the opinion said Iaopt do what you shall find me, God willing, of the steadfast) Vtaua on what his father called him, and promised that Sisber, Vevey so that Sisber and patience to do so. He says: (And mention Ismail in the book he was true to the promise and he was a messenger prophet * He used to tell his family prayer and almsgiving, and was satisfactory when the Lord) He says: (And commemorate Our Servants Abraham, Isaac and Jacob, hands and eyes * I Okhalsnahm the clouds of memory Dar * and they are us who lined the good guys * And remember Ishmael and Elisha Kifl and all of the good guys) He says: (And Ismail and Idris Kifl each of the patient * and admitted them to Our mercy: for they were of the righteous) He says: (Verily We have revealed to thee as We inspired Noah and the Prophets after him, and We inspired Abraham and Ishmael and Isaac and Jacob and the tribes ...) verse He says: (Say We believe in Allah and sent down to us and what was revealed to Abraham, Ishmael and Isaac and Jacob and the tribes) verse. And their counterparts from other Sura. And the Almighty said: (or say that Abraham, Ishmael and Isaac and Jacob and the tribes were Jews or Christians Say you know the Mother of God) verse. Stated with him every recipe is beautiful, and make His Prophet and Messenger, and absolved of all ignorant of what was attributed to him, and ordered that believes in what was revealed upon his believing slaves. The scientists descent and the days of people, it was the first to ride horses, and, before that, and monsters Vonasseha and knees. Abdullah ibn Umar that the Messenger of Allah peace be upon him said: ((Took the horses and they Aattabqoha Mrat father Ismail)). This was the godfather of the beast, and called her by calling that I had replied It is the first who spoke Arabic eloquence eloquent, and he had learned from the Arabs who took them Arabh Mecca, and dragged from the Giants and the people of Yemen from the United Arab applicants before Hebron. Muhammad bin Ali bin Hussein, for his ancestors, the Prophet peace be upon him, he said: ((The first of a hernia of the tongue in Arabic evidence Ismail, the son of fourteen years old)). Younis said to him: O Abu Sayyar ratified so was Abu Yahya related to me. He married the woman who broke out of the Giants, came after he married Ibrahim Ismail, reads left and did not find Ismail, He asked his wife for? She said: "who wants us out. Then he asked her about the living and the way they looked? She said: "We are human beings we are in a tight, intensity, and complained to him. He said: If your husband comes Vagherii peace be upon him and tell him to change the threshold of the door. When Ismail came something like a lance, he said: "Do you come to you from one? She said: "Yes we received the Sheikh as well as such, and asked us about you I told him, and asked me how we live and I told him I'm in the effort and intensity. He said: Did he advise you anything? She said: Yes he told me to read you the peace you say is your doorstep. Said: "That my father has told me to Ovarqk, Valhaki your family, and divorced her and married them again, And broadcast them Abraham what God wills. Then came to them after did not find, went to his wife, asked her for? She said: "who wants us out He said: How are you? And asked her about the living and their organization, She said: "We're fine and capacity, and commended to God Almighty, He said: What is your food? She said: meat He said: What do you drink? She said: "Water. Said God bless them in the flesh, and water. The Prophet peace be upon him: "It was not love them that day. If they had called them to love it," he said: they is not free them without a Mecca not only Iwafaqah. He said: If your husband comes Vagherii peace be upon him and Mariah proves his doorstep. Ismail said he came from one of you has come to? She said: "Yes, Sheikh Hassan came to us the body, and commended him, he asked me about you I told him he asked me how we live? I told him I'm fine. He said: Voossak something? She said: "Yes, he reads you the peace and tells you to prove your doorstep. He said: That was my father and you are the threshold, he told me to hold you. Ms. Amadad a muslim ibn Amr Jerhmi. It was: this is the third and she bore him twelve and a son, has been named by Muhammad ibn Ishaq God's mercy and they are: NAPT, and Qivr, and Azbil, and meshi, and ears, and comprehensive, and Dossa, and repeat, develops, and digging, and Tima, and Qvema. It was Ismail peace be upon him a messenger to the people of that area and what god, dragged from the tribes, and the Giants, and the people of Yemen, and blessings of Allaah be upon him. His death, peace be upon him Since the presence of death, recommended to his brother Isaac, and the husband of his daughter, nephew of people scrub and she bore him Isaac Ben Roman, and said to them: yellow to yellowish sons were in the scrub. And bore him a Greek words, and scrub Alohaaban born, it was said of them as well. He was buried Ismail prophet of Allah, the stone with his mother, Hagar, and he was a day died one hundred and seven and thirty years, and is narrated from Umar bin Abdul Aziz said: "complained Ismail peace be upon him to the Lord Almighty is free of Mecca, Allah revealed to him that I have opened your door to Paradise to the position you buried in it, are you her soul to the Day of Resurrection.

The story of people who owe Shu'aib

Allah says in the story after Hud (sodomites and their brother to the debtor Shu'aib said Yakom worship God as you have no other god give not short measure and balance, I see you well and I fear for you the torment on the vicinity of ( He says in the story after the poets lie (owners of the Wood messengers, he said Shoaib not fear them, I am a faithful messenger to you, so fear God and Otioni, and ask of you no reward is only from the Lord of the Worlds) Percentage peace be upon him The people of debtor folk Arabs live in their city, the debtor, which is close to the land of meanings of the parties to the Levant, close to Lake sodomites. They were limited to close after them. And owes the city known tribe of the sons they owe bin Ibrahim al-Khalil bin Midian. And is the son of Prophet Shuaib bin Icjn Mikel mentioned by Ibn Ishaq. It is said: Shuaib bin snoring son of Levi son of Jacob. Ibn Asaker: It is said his grandmother, said his mother muslim Lot. It was Abraham who believed and emigrated with him, and entered with him in Damascus. In an interview with Abu Dhar who is in Saheeh Ibn Haban stated in the prophets and apostles said: "Four of the Arabs Hood, Saleh, Shoaib and the Prophet, O Abu Dhar" Some of the salaf called Shu'aib Khatib of the prophets meant for his eloquence and his most high and his eloquence in the propaganda of his people to the faith of his letter. It was narrated that Ibn Ishaq ibn Bishr Ibn Abbas said: The Messenger of Allah peace be upon him said if Shu'aib said: "(That preacher Prophets) With the story of his people, the people of debtor And the people of debtor infidels, cut off the way and intimidate passers-by, and worship the tree, which is the Wood of Ike Grove wrapped around them. They were the worst treated people, underestimate the weights and measures, and Itefvon therein, take and pay the excess amount to minus. Then Allah sent them a man whom the Messenger of God Shoaib peace be upon him, called them to worship Allah alone with no partner to him, and forbade them from the abuse of such Alovail ugly, of low mankind in their goods, and intimidate them in their ways and their roads and believed by some, Kafr El-most of them, so God has permitted their bass deep. Hamid, a guardian. As he says: (And to Midian their brother Shu'aib said: O my people worship God as you have no other god may come to aware of the Lord) Any indication of the argument clear and conclusive proof of the sincerity of what I come to him and he sent me, which God had his hands on the miracles that have been transferred to us in detail though this may be indicated by the word as a whole. (Clear Sign measure and balance and wrong not mankind in their goods do not do mischief on earth after the instructions). Ordered them to justice and forbids injustice and vowing otherwise, he said: (is better for you if you are believers, do not sit on every path through any)) (promised any Ttotn people to take money from tolls and so on, and Tkhiphun ways. Saddi said in his commentary on the Companions "And sit not on every path, threatening that" they were taking money from passers-by tithing. Ibn Abbas said: they were a people tyrants oppressors sitting on the road means that people underestimate the Iashrounam. They were the first from the age of it. (And turning away from God's way who believed in him and Tbgunha crooked) forbade them to cut the road sensual worldly, moral and religious (And remember when you were a little Vktherkm and see how was the end of spoilers) Mentioned by the grace of God in them after a few Tkthiarham, and warned them that the curse of God different from what he told them to him and point him, as he said to them in the other story: (Give not short measure and balance, I see you well and I fear for you the punishment on perimeter) Ie not what you may ride some of it and keep going when the pond Fimhak God what is in your hands and Evqrkm, and go by what makes you independent. This added to the torment of the Hereafter, and to collect him this and this was the deal B loser. Forbade them first about what abuse is not worthy of Alttefev, looting and warned them of God's grace in this world, and the painful punishment in the Hereafter and violence most rebuke. Then he said to command them after what was sufficient warning for him: (O my people, fulfilled a bushel, and the balance of justice, and wrong not mankind in their goods, nor do evil mischief in the land, the rest of God's best for you if you are believers and I am not a keeper over you). Ibn Abbas, al-Hasan al-Basri: "the rest of God's best for you," Rizkallah any better for you than taking people's money. Ibn Jarir said: What is the virtue of your profit after paying double and the balance is better for you than taking people's money Balttefev. The Messenger of Allah peace be upon him: "The usury, and that many, the determination to say" no: to the few. The Messenger of Allah peace be upon him, "matters which should not they separate the honest and Bina Burke are sold in The Ktma and blessing of falsely sold." It is intended that income from Mubarak Say it, and no man's land and does not work, although many, and this was said by Prophet Shoaib remained "God is good for you if you are believers." And he said, "and I am a keeper over you," any order you to do what tags the sake of God and hope to see you do not reward me and others. (They said: O Shuaib Oslatk Americanize to leave what our fathers worshiped or that we do in our money what we want you for you good Halim). They say this as a mocking and belittling and sarcasm: Oslatk pray that this is jus for you that we do not muzzle worship none but God and leave what our fathers worshiped by ancient, ancients and our ancestors? Or that do not deal only in the manner acceptable to you and let the shock the transactions, although we were Nrdaha? ("O my people Do you see that you are aware of my Lord and blessed me with it baby Well what I want to Okhalvkm to forbid him only want to fix what could compromise him except in God and to Him I turn). With this soothing words and call them to the right of Abyan signal. Say to them: O ye that Non-believers among you is from God, and he sent me to you, and has enabled me a prophet and the message, and the blindness of you know, what you trick me? And (saying what I want to Okhalvkm to forbid him) Any order you are not interested but I'm the first actor to him, and they asked about the thing I am the first to leave. "What I want to Okhalvkm to forbid him only want to fix what I can," which is all I want in my only effective reform in the article and Abjahdi and my energy. "The compromise," any at all how I, "but it put my trust in God and to Him I turn" Ie: it Otokl in other things and the reference in my destiny and this serves as carrot. He then moved to the mentioned of intimidation, he said: (O my people, not hatred of Shikaki that befall you, such as what befell the people of Noah or the folk of Hud, or the benefit of people and the people of Lut far away from you). Not transgressed any Thmlinkm Bgdkm and what I come to him to continue on and Dilalkm Jhlkm and Mkhafattkm, lest you God of suffering and for what they are permitted Alnekal Bnzeraikm and Ochaabahecm, of the people of Noah and the folk of Hud and those who favor the rejecters of offenders. And (saying what the people of Lut far away from you) It was meant in time, which is made of the Covenant, which may Bulgkm what happened to them on their disbelief and Atohm. It was said: What it means and what you are far away in the camp and place. It was in the qualities and Almstqubhat acts of banditry and taking people's money openly and in secret, the types of tricks and suspicions. The combination of these words as possible, they were not far of them do not a time nor place nor recipes. Then blending carrots intimidation, he said: (and forgiveness of your Lord and then repent to my Lord is merciful and Dodd) Any quit what you are in it, and repent to your Lord, the Merciful friendly, it repented him repent it, it is more merciful to them, Merciful towards His slaves than a mother to her child, and Dodd, a beloved, even after the repentance of sins, even slave bones. (They said: O Shuaib the tunnel, which says a lot and I see you us weak). It was narrated from Ibn Abbas that they said: It was a blind eye. And (saying and not to Rhtk Rjmnak and we loved you) This is one of disbelief and obstinacy eloquent heinous when they said: "What tunnel which says a lot" Do not understand what any Naklh, because he does not love him do not want, and we have no mettle to not rush on it. And (saying and I see you us weak, oppressed abandoned any) and (not) Rhtk any tribe and kindred Rjmnak for us (and) we loved you. ("O my people Orhti dearest to you from God) Are you afraid of any tribes, and clans and Troni because of them not afraid of the punishment of Allah Traoni not because I am the Messenger of God, became Rhti dearest to you from God, "any aspect of God behind your backs," which he is well aware of what ye do make of this vicinity and Sidzekm him the day he brought back to him. (O my people, Work on your prestige factor, I will know from the punishment he gets Ikhozih and who is a liar, and I am with you Artqbwa sergeant). This is a severe threat and intimidation is sure to continue on their way and their approach and their ilk, you know you will have the consequence of the house, and upon him the doom and doom (Come to him from the torment Ikhozih) any in this life (Torment, and upon any resident in the other) () false and who is any of you with me and told the man warned. (And I am with you Artqbwa sergeant) This interpretation of: (even if you believe a range which I was sent and the range did not believe in patience until Allah judges between us which is good for the ruling). (The chiefs who were proud of his people to the Best of O Shuaib and those who believe with you from our village or to return to our religion or if we were reluctant, you may Afterina a lie against Allah if we returned in Mmeltkm after it has saved us, God, and we have to go back where only that pleases God our Lord Expand the Lord all things we put our trust in God Our Lord, open between us and our people right and you are the best conquerors). Asked to respond as they claim, safe from them to their religion Vantsb SHUAIB argument for his people, he said: (or if we hate) Any of these do not come back to you a choice, but returned back to you if compelled forced, because of faith if the heart had come into contact Bashasth not angry with one, or a boomerang with him, nor inevitable for one of it. And this he said: (may Afterina a lie against Allah if we returned in Mmeltkm after it has saved us from God and we have to go back where he wants but the Lord God of our Lord could all put our trust in God note) Kavi is any, which protect a person against us, and to Him is our refuge in all of us. Then Asfh to his people and his Lord Astnasr them to accelerate them what they deserve, he said: (Our Lord, open between us and our people right and you are the best conquerors) Any ruling he called them, and God is not prayer if Antsroh messengers to those who Jehdoh and Kvroh, and His Messenger Khalvoh. However deaf to what they are Mstmlon. (Mtalpson and has said publicly those who disbelieved among his people, then ye if you follow the losers). Loss of the people of debtor Almighty God said: (Flicker: so prostrate in their crouching) Mentioned in the Al norms they took them shiver, which quivered and shook their land, their strong earthquake claimed the lives of their bodies, and their land have been rendered animal Kjmadha, and their bodies became the knees, no souls, and movements and do not have senses. Has brought upon them the types of sanctions and the plunge of Almthelat, and forms of calamities, so what Atsvo its ugly qualities, God brought them shiver severe housed movements, and the cry of a great put down sounds, and the marquee sent them, including spark fire from all sides thereof, and actors. But God told them in each verse to suit the context and agreed Tabagaha, in the context of the story of customs Orgevoa Prophet and his companions, and de Toteke from their village, or in their religion Iaudn Returning He says: (Flicker: so prostrate in their crouching) He met Alorgevav defibrillator and Intimidating Balkhaevp This is appropriate this context and related to the important contribution of the context. As stated in the HUD that they took them cry, prostrate in their homes squatting, because they said to the Prophet for sarcasm and mocking and belittling: (Oslatk Americanize to leave what our fathers worshiped or that we do in our money what we want you for you good Halim) So it is appropriate to recall that are Kalzjr Hooray for abuse of this ugly talk that faced by the Secretary of the Holy Prophet eloquent, Fjathm cry Osktaathm with Oskinthm shiver. The poets in the AL stated that punishment took them on the canopy, and that was an answer when they asked, almost to what it wanted. They said: (They say: you are one of the bewitched, and what you are but mortals like us and liars Ah, fall on us, a piece of heaven if you are truthful, "My Lord knows best what ye do). God said He is the Hearer, the Knower (Then the torment overtook them on the canopy that he was suffering a great day). Stated that they have suffered very free, and live God blowing air them seven days was not profit them, however, under no water, no entry in swarms, Mahlthm and they fled into the wilderness, Vozlthm cloud gathered together beneath the shadow Istazloa, when Tkamiloa throw them where God sent sparks and flares, and quivered their land, came the chant from the sky Vozhguet lives, and ruined ghost. (Prostrate in their cowering, who denied Shu'aib if he had not dwelt there who have lied Shu'aib were the losers) And survived Shu'aib God and his believers. As he says he believe those who say: (And when Our command came, We delivered Shu'aib and those who believe with him and took us to the mercy of those who wronged Cry overtook cowering in their homes, if he had not dwelt there not be a dimension of the debtor as lags Thamud). Then he says that the prophet Naahm themselves reproachfully and Reprovingly and Mqra, he says: (O my people have informed you the messages of my Lord and advised you) Which has done what it was obligatory on the author's full and advise the full and keen to Hdaitkm all appreciate it and I draw it did not benefit you because Allah guides not to stray, and they shall have no helpers, you do not regret after this to you because you did not accept advice not afraid on the scandal. To this he said: How can I grieve) (any grieve over a people who (). Do not accept any right and do not return it and pay attention to their stallion of good God who does not return what does not defend, does not mind not inevitable for the one I made for him, and inevitably it. It was reported Hafiz bin pawns in its history from Ibn Abbas that "Shu'aib peace be upon him was after peace be upon him, and gave Ben alarm that Shu'aib peace be upon him died in Makkah and his believers, and their graves west of the Kaaba among the Seminar House and the house built share."

Story of Lot peace be upon him

  Percentage peace be upon him It took place in the lives of Abraham, the story of the great things the people of Lut peace be upon him, and what happened to them from the diffuse resentment. So that the Lot Ben Haran Ben Terah, a friend, and Lot is the nephew of Abraham, Vibrahim, Nahor and Haran, and brothers as we mentioned in the story of Abraham peace be upon him. And said: The Haran this is the one who built the Harran. This is weak, and Allah knows best. The Lot has been displaced from the locality of his uncle Hebron peace be upon them ordering him and his ear, sat down city of Sodom from the land of Gore, Zgr, was or that camp, and her land and Matmlat and villages, added to them and have people from the wicked people and Okfarhm and worst of innermost, and Ordahm bed and biography, cut way and come in the club is evil, and evil Itnahon for the evil they have done what they were doing. With the story of his people, peace be upon him And sodomites invented obscene not preceded by the one of the sons of Adam, which is coming to the males of both worlds, and leave God's creation of Niswan of slaves. Vdaahm Lot to worship Allah alone with no partner to him, and forbade them from the abuse of these taboos, and immorality, evil, and Alovail Almstqubhat, Vtmedua to their error and their insolence, and continued the debauchery and Kfranhm, Fahel God with them from the bass, which is not what was in their minds and mind, and make them like him in both worlds, and learns a lesson by Alolaba of the Worlds. This is the remembrance of Allah Almighty story, not for what the subject in his book described, God said in Surat Al-custom: (And Lot said to his people commit abomination knowingly that leads from one of the worlds, You approach men lustfully rather than women ye are a people transgressing beyond bounds, and what was his answer except that they said took them out of your village, they are people who purified, We saved him and his family, except his wife;, and rained down on them a rain see what was the consequence of criminals). And now we will cite what was ordered and what God has permitted their sum and the effects of the verses and God used. So that the Lot, peace be upon him invited them to worship Allah alone with no partner to him, and forbade them from abuse as the remembrance of Allah released from immorality, did not respond and did not believe him, not even a man and one of them, leaving little for forbidden, but they continue as they are, not Undaunted by their injustice and misguidance, and plotted to remove the messenger from among them. (And Astdavoh) and mocked him, and he holds their answer for their rhetoric as they do not understand except that they said: (Out the family of Lot from your village, they are people who purified) So they too praise invective required output, and get them to their article but this stubbornness and Algaj. Vtehrh God and his family, except his wife, and brought them out, including best director, and left them in Mahlthm dwell, but after what they Serha Bahra skunk, with waves, but they in fact blazing fire, and free glow, salt brine discharged. And this was their answer only to tell them about the great disaster and the greater evil, which was not preceded by one of the people of this world. This became the examples and a lesson to those who it. They were, however, cut off the road, and betray the companion, and they come in the club, a community and place of speaking, and Samarhm, evil words and deeds, of different Classes of, so it was said: "They were Itdharton in their councils, not sparing of their councils, and may have signed them laborers great in the forums, and increasingly shun nor Erawon to preaching and preacher, nor the advice of the wise, and they were in this and other like cattle, but farther astray, and did not quit what they were in the present, and regretted what advances of the past, and Eu in the future conversion, Allah punished them for taking and Bella. And said to him in what they said: (Inflict grievous God that you are truthful) They asked him what occurred and warned him of the painful punishment, and bass great solutions. When the Holy Prophet called them, he asked from the Lord of the Worlds and the God of Messengers, the people that support him mischief. Fgar God to jealousy, and anger to Gillth, and responded to his call, and answered to the request, and sent messengers and Gentlemen, bone and his angels, and passed on Hebron Abraham, Bcroh Balghulam Alim, and told him what they came to him from the grave matter, speeches Abrim (Ktabkm what you said dispatchers, they said: We sent people to criminals, in order to send them stones of clay, Marked by thy Lord for the extravagant) He said: (And when Our messengers brought Abraham the glad tidings they said: "We are destroying the people of this village, its people are unjust, he said that the Lot, who said we know where Nngenh and his family, except his wife;) God said: (And when Abraham went about horror and shock came in human Ejadlna sodomites). And that it was hoped that the answer or Innibua and surrender and quit and come back. For this he says: (The Ibrahim Halim, imploring, penitent, Ibrahim introduce this he has come is the Lord and they torment Atehm Unreacted). Introduce any of this and spoke on the other it has necessitated them and their torment shall be their destruction and destroy them, and that he had come any command of your Lord has ordered it from does not return his clothes and is not to overturn the ruling and that they Atehm torment is to be rejected. The Saeed bin Jabir, al-Saddi and Qatada and that Muhammad ibn Ishaq Ibrahim peace be upon him, he said, "Othlkun village where the three hundred is locked They said no Said Fmaita believer They said no Forty said a believer They said: No Said mutawaatir tenth believer They said no Ibn Ishaq said: that said: "See ye that he was a believer and one They said no " He said: (The Lot, where they say: We know who the) verse. Almighty God said: (And when Our messengers came to Lot to them and fed them up with and said this is a distressful day). Scholars said: "When separated the angels when Ibrahim, who are Gabriel and Michael, Israfel, turned out so came the land of Sodom, in pictures young Hassan, a test from Allah to the people of Loot, and the establishment of proof against them, Vtadhavo Lot peace be upon him, and when the sun sets, was afraid if Idvhm that add them elsewhere, and the curse of man, from people (And bad to them and fed up with them and said this is a distressful day). Ibn Abbas, Mujahid and Qatada, Muhammad ibn Ishaq, severe weakness, and knows that the night defended them, as was done to them in others, they had forced him to anyone that does not add, but can not be seen from the neutralizer with him. Qatada said they responded to him as he has in the land, employing Vtadhavo, Vasthia them, and dashed in front of them, and make presents to them to speak in order that they may walk away from this village, and came down in other Said to them, as he said: O God, I know what those on the face of the earth people of the country of the most insidious of these, then walked a bit, then returned it to them, even repeated four times. He said: They had been ordered to not even see them Ehlkohm prophet to do so. Al-Saddi said: When the angels came to the village of Ibrahim, Lot, Votoha midday, when they reached Sodom, Lot's daughter were to draw water for her family, and had two daughters big name "heir", and lo "Zgharta" They said to her: "Are you going from the house? She said to them: Do not enter your place even come to you, dispersed them from the folk, Missed her father said: "O Father, Oradk boys on the door of the city, I saw the faces of people who never are the best of them, your people do not take them, Vivdhohm. It was his people Nhoh adds that a man said: Vinegar Flandv us men. He came to them, no one knows except the people of House His wife went out I told her people, she said: Lot's house in what I saw men such as the faces of his people came and never rush it. And he said: (and before) they do evil deeds. This with any of the above to them from the great sins of the many large, (He said: O people of these daughters are purer for you) Guide them to swoon their wives, daughters and are legally because the Prophet is like the father of the nation, as stated in the hadeeth As he says: (The Prophet first of the believers themselves and their mothers, wives) In the words of some of the companions and advances, a father to them. This interpretation of: (ye approach males of the Worlds, and leave what your Lord created for you mates, but ye are froward folk). This is stipulated by Mujahid, Sa'id ibn Jabir ibn Anas and spring and Qatada, al-Saddi and Muhammad ibn Ishaq is the correct view. And he said: (So fear God and do not in my guest Tkhozoni not you a wise man) Forbade them from taking what is not worthy of immorality, and a testimony against them that it is not them man his grip, not the best, but everyone fools, Fajra strong, stupid infidels. This was, inter alia, the angels wanted to hear from him before to ask him about it. He said his people were the curse of Allah Hamid Majeed. Respondents to their Prophet as ordered by the good of the order: (They have learned what our daughters in the right and you are to learn what we want) They say: They Jaathiyah God, I've learned, O Lot, he has no interest to us in our women, and you know what we want for our purpose, "non-women." Faced with these words the Holy Messenger, ugly, and did not fear the influence of the great, with a painful doom. That said, peace be upon him (Said that if you force me or went to the very corner) Dr. that if he is their strength, or kept him and the clan to help him against them, to replace what they deserve from their torment, this discourse From Abu Salamah from Abu Hurayrah that the Messenger of Allah peace be upon him said, "God's mercy on the Lot, that was home to the very corner, I mean, God Almighty, what Allah sent Prophet after him only in the wealth of his people." MALE commentators and others that the Prophet Lot, peace be upon him to make objection to his people in, and Idafhm, and the door is closed, and they were eager to open it and Oluge, which is preached to them and forbid them from behind a door, all that they have in the urgency and Inhah, and when he fed it, and hard case said what he said (Lu said that you force me or went to the very corner) to you Alnekal had permitted. (The angels said: O Lot messengers of your Lord will not reach you) They said that Jibril, peace be upon him came to them smite their faces beat tip of his wing, Aftmst their eyes, so it was said: It is pleasant college, leaving her place nor appointed, in effect, Faragawa allergic with walls, and vows Messenger Rahman, and they say: If tomorrow we had with significant. Allah says (The Raodoh for home Aftmsna eyes taste My punishment and vow, I have Subhhm reel torment stable). That is that the angels were made to Lot peace be upon him commanding him to apply his family is from last night, do not you turn one, I mean when you hear the voice of doom if Bakovernm solution, and ordered him to be walking in the last of Calcaqp them. And he said: () but your wife to read the monument, is likely to be excluded from the families of your family saying (), as if to say: But your wife does not go out. And is likely to be saying: (and do not you turn your wife, but a), Ie: Stlf and taste what they have suffered. And strengthens the possibility to read this uploaded, but I showed in the meaning and God knows best. Suhaili said the name of Lot's wife "and the goddess" and the name of the wife of Noah "and FestivaisPT." And said to him preach doom these hardened prostitutes damned counterparts and who likes them is a traitor in advance for each suspicious: (The later morning morning not a relative). Loss of the people of Lut peace be upon him When he came out of Lot peace be upon him his family, his daughters are not followed, including one man, and said: that his wife went out with him, God knows best. When he had concluded from their country, and the sun was when you came to them of the sunrise is what God does not respond. Serious bass and what it can not block. Almighty God said: (And when Our command came, we turned it down and rained stones of baked plantains, Marked by thy Lord, what are the oppressors of far). They said: "Jibril Aqtalhn wing party of their decision, and take seven cities, including those nations, they said:" They were four hundred people. It was: four thousand people and with animals, and follow those cities of the land and premises and Almatmlat, raised them all until he reached the sky, until I heard the voices of angels Dicthm and barking dogs, and then her heart to them, and started confounded them. Mujahid said: It was the first thing that fell from balconies. (And rained stones of baked clay) Persian parsed and shale, which is very strong steel (plantains) which follow each other in their descent from the sky (Marked) any parameter is written on each stone the name of the owner, who was it breaks down, he said: (Marked by thy Lord for the extravagant) As he says: (And We rained on them a rain dreadful is the rain were warned). He says: (and Almwtvkp love, Then covered them what covered) means: heart Vohoy by Menksp confounded them, and overlaid by rain of stones of baked clay, sequential Marked Mrkomp, each stone the name of the owner, who fell on him from the audience, including in their country and absentees from travelers, and displaced persons, including homosexuals. And said: The woman I stayed with the folk of Lot. It is said: It's out with her husband and her two daughters, but when I heard the cry, and the fall of the town) turned to his people, and violates the commands of their Lord, past and present, and said: Wa Qomah fell upon a stone, Vdmgha and inflicted Bakovernma, as was their religion, and was kind to them, to be from When Lot's of guests. As he says: (Allah sets example for those who disbelieve the wife of Noah and Lot's wife were under two of Our righteous servants betrayed them did not sing something from God and said to Enter the Fire with entrants) Khantahma in any religion not Itbaihama it. It is not meant that they were on the obscene, God forbid, both. Then God can not be upon the Prophet never want something that his wife, as Ibn Abbas and other leaders of the predecessor and successor: What a woman prophet never Bgt. It is said that this dispute has made a mistake a big mistake. The words here: (What are the oppressors of so long ago), and any such punishment too distant future most resembling those in their reaction. That is why he went from went from scientists that the Allait stoned, whether married or not, was stated by the Shafi'i and Ahmad ibn Hanbal and the range of many of the imams. And also protested the report narrated by Imam Ahmad and Sunan from the hadeeth of Abu Amr ibn Amr, for the regions, from Ibn Abbas that the Messenger of Allah peace be upon him said: "Whoever you find doing the work of the people of Lut, kill the actor and object." And God made a place that country Bahra skunk does not benefit from its water, nor to the surrounding land adjacent to the courtyard, of poor quality and Dinatha, it became a lesson and that posed by the sermon and verse on the ability of God and His greatness and glory in the punishment of those who violated the order and lied to his apostles and follow his desires and disobeys his Lord. And evidence of the believers in His mercy towards His slaves Anjaih them from doom and bringing them out from light into darkness, As he says: (Surely in this verse and most of them were believers, but your Lord is the Mighty, the Merciful). God said: (overtook at sunrise, We utterly confounded them, and rained upon them stones of baked clay, in that are Signs for those expectant, and it is a process of living, in that for the believers) any consideration into physiognomy and Altosm them, how is God that country and its people, and how made after it was filled with densely, a huge immersive. As narrated by Tirmidhi and others brought "Fear the intuition of the believer as he sees the light of God." Then he recited: (in that are Signs for expectant). The phrase "(It is a process of living) any penguin Mahaa Mslok to now, He also said: (You pass them in the morning and at night it?) He says: (And We have left a clear sign for people who understand) He says: (And We brought forth from believers as were there, what we found the house of Muslims, and left therein a portent for those who fear the painful punishment). We leave any lesson and a warning to those who fear the penalty of the Hereafter, and fears the Merciful in the Unseen, and feared standing before his Lord and forbade the self-Hawa Phanzjr on the tissues of God and leave the sins and fears that resemble the sodomites. It imitates a people is one of them, though not all the face of it is in some respects, he said some of them: If you are not sodomites Specific ** What the people of Lut far away from you Vaql Allbeb Fahim fearful of his Lord ordered him to comply with what God Almighty, accepts what led him to the Messenger of Allah peace be upon him from having intercourse with his creation of what I'm wives, concubines and maids of women with beauty. And him that followeth each froward devil. Entitled him intimidating. Included in the verse: (What are the oppressors of far).